Saturday, August 9, 2014

Shri nathadi guruguho...



Sri Muthuswamy Dikshitar's Guruguha Vibhakti Krithis


The period from 1750 to 1850 A.D was the golden era in the development of South Indian Carnatic Music.  It was during this period the Sangeetha Trimurtis, Syama Sastri, Thyagaraja and Muthuswamy Dikshitar who were contemporaries, lived and composed their immortal krithis.

Sri Dikshitar composed his first set of 8 compositions after receiving the grace of Sri Subramanya.  These compositions are named Sri Guruguha Vibhakti Krithis
Early Life of Sri Muthuswamy Dikshitar, and his initiation into Sri Vidya Upasana & Blessing by Lord Subramanya at Tiruttani:  This marked the Beginning of his life as Composer, and Devotional singing of his first set of compositions.
Special Features of his first composition “Sri Nathadi Guruguho” and use of Mudra – Guruguha to express his sincere devotion to his “Ista Daivam and Adi Guru, Guha or Sri Subramanya”


Explanation of Vibhakti Structure used in Guruguha Vibhakti Krithis 

 

In Sanskrit language, the relationship between noun and verb is indicated by a case-ending added to the noun.  This is called Vibhakti.

Equivalents in English are:
Prathama: (Nominative Address - Oh Guru) Guruguho Jayati
Dwithiya: (Accusative – The Guru) Guruguha Rupam
Trithiya: (Instrumental – By Guru) Sri Guruna Palitosmi
Chaturthi: (Dative - To / For Guru) Guruguhaya - Namaste
Panchami: (Ablative - None Other Than Guru) Guruguhäd - Anyam
Sashti: (ive – Belonging to Guru) – Sri Guruguhasya Dasoham
Sapthami – (Locative – On Guru) – Guruguha Swamini
Sambhodana – Address – Sri Guruguha Murte
Another Krithi in Sambhodana Vibhakthi is Sri Guruguha Tarayasumaam.

Vibhakti is very extensively used in Sanskrit.

In this presentation, name Sri Guruguha is the Noun, and Verb is Sri Dikshitar’s feelings and actions associated with worship of his Guru.

Sri Dikshitar also composed other Samudaya or group krithis using the Vibhakti structure.

In Guruguha Vibhakti krithis, Sri Dikshitar expresses his feelings as a sincere Devotee to his Guru Lord Guruguha.  He refers to Sri Guruguha in the First Krithi Sri Natadi Guruguho as “Cidanandanatha” and Pranava Swarupa.

List of Krithis: Sri Guruguha Vibhakti kritis are as follows.

  • Sri Nathadi Guruguho (Mayamalava Gowlai, Adi) in prathama vibhakti. This is also Dhyana Krithi
  • Manasa Guruguha (Anandabhairavi, Rupakam) in dvitiya vibhakti.
  • Sri Guruna Palitosmi (Paadi, Roopakam) in tritiya vibhakti.
  • Guruguhaya (Sama, Adi) cathurthi vibhakti.
  • Guruguha Dhanyam (Balahamsa, Jhampa) panchami vibhakti.
  • Guruguhasya Dasoham (Purvi, Misra Chapu) sashti vibhakti.
  • Guruguha Svamini (Bhanumati, Khanda Triputa) saptami vibhakti.
  • Sri Guruguha Murte (Udayaravichandrika, Rupakam) sambodhana vibhakti.
  • Sri Guruguha Tarayasumam – (Shudda Saveri – Rupakam)Another Krithi in Sambodhana Vibhakti  

 

SPECIAL ASPECTS OF KRITHIS

Sri Guruguha Vibhakthi are the first set of Krithis composed by Sri Dikshitar., but since is composed with Divine Grace and Vision of Sri Guruguha Himself, the compositions are exceptional in terms of:

Ø      Depth of Knowledge regarding various subjects: Sri Vidya, Vedanta, Ashtanga Yoga, Astrology and Music.

Ø      Exceptional usage of Ragas based on Asampurna Mela Padadi, very intricate use of the Guruguha and Raga Mudra.  Use of Rare ragas
Ø      Each composition – Glorifies the Guru, starting with Guru Sri Subramanya.  Dikshitar selected the mudra “Guruguha” to honor his Divine Guru.
Ø      Compositions exalt the importance of a Guru and Lineage of Gurus: as pertaining to the Natha tradition (This is explained in each related section).
Ø      Use of Vibhakti Structure shows the relationship between the Guru (Sri Subramanya) and Devotee (Sri Dikshitar).  Use of Vibhakti structure also indicates the Spiritual Progression of the Devotee, in the Process of Self Realization. 


Ragam: Mayamalavagaula / Talam: Adi


P: sri nathadi guruguho jayati jayati shri /cidananda nathoham ti santatam hrdini bhaja
 
sri nathadi guruguho jayati jayati - Victory to Lord Guruguha, who is adored by all Gods, including Vishnu. 
 
cidananda nathohamiti santatam hrdini bhaja: Oh Mind, constantly contemplate on the fact that you are the Cidanandanatha.



A: nanaprapahnca vicitrakaro namarupa panca bhutakaro agnyana dvanta prachanda bhaskaro gnyana pradayako maheshvaro dinavano dyukta divyataro divyaughadi sakala deha dharo manasanandakara caturataro mad guruvaro mangalam karotu


He is the originator of the diversified world. He manifests as five elements, the named and formed ones. He is the mighty sun, destroying the darkness of ignorance. He bestows of spiritual knowledge, and is the Maheshvara. He is the divine Kalpaka Vriksha for the afflicted ones, he who is adept at granting happiness to the heart of His devotees. May my Guru bless me.



C: mayamaya vishvadhisthano matmaka kadi matanusthano malini mandalanta vidhano mantradyajapa hamsa dhyano mayakarya kalana hino mamaka sahasra kamalasino madhurya ganamrta pano madhavadyabhaya varapradano mayashabalita brahma rupo marakoti sundara svarupo matimatam hrdaya gopuradipo mattashuradi jayapratapo mayamalavagauladi desha mahipati pujita pada pradesha madhavadyamara brnda prakasha maheshasya maharthopadesha


He is the substratum of this illusory world. He is invoked through the mantra beginning with Ka and ending with Ma. He resides in the center of the Malini Chakra.  He is an expert at obliterating Maya (the illusion) of worldly existence.  He resides in the thousand-petal Lotus of the Sahasrara Chakra with his Divine presence. He who enjoys the nectar of mellifluous music, he provides shelter and boons to Madhava and others. He is one who’s Divine form “Brahmasvarupa” is veiled by Maya, he whose beauty exceeds that of crores of Cupids.  He shines as the light in heart of devotees. He is the one who vanquished the proud Shurapadman and Asuras.  He who shines surrounded by Vishnu and other Gods.  Sri Guruguha is the one who gave “Pranava Upadesham” to His father Mahesha. 


Special Features of his first composition “Sri Natadi Guruguho”


In a deep Meditative state Sri Dikshitar sang his first composition in Sri Subramanya Temple at Thiruthani.  Sri Nathadi Guruguho Jayati Jayati”  Krithi is composed in Mayamalava Gowlai, the first ragam in which the Abhyasa Ganam is taught.  The Prathamabyasa is indicated in the first line of the composition.  Aarohanam and Avarohanam of Mayamalva Gowlai is sung in all 3 speeds, within the one Sangathi.

        1st kalam            2nd Kalam               3rd Kalam
S,,, ,,   R,,, G,,, M, /  P, D,   N,  S    / ,,  ND  P   MG R   S
Sri      Na   tha di  /  Guru  Gu ho / ,,  Jayati   Jayati   Sri

First sangathi begins with plain notes and Gamakam is added in additional Sangathis.

Sri Nathadi Guruguho was followed by second krithi Manasa Guruguha.

This marked the beginning of his life as a Great Trinity Composer of Carnatic Music.  He composed all his Krithis with Lakshya, Lakshana, Sangeeta, Sahitya and great devotion.  In honor of his Adi Guru, Sri Subramanya, Sri Dikshitar chose the Divine name of the Lord
“Guruguha” as Mudra in all his compositions. Thus the first set of Krithis is called Guruguha Vibhakti Krithis. 


In Prathama Vibhakti – Sri Dikshitar contemplates on Sri Guruguha and makes a direct appeal for his Grace and to grant him, his Divine Presence, and protect him.  The Krithi is a description of Guruguha’s Divine attributes with adjectives, and his devotion to the lord. Sri Dikshitar states to himself “May my Guru Bless me”.

·         mayamaya vishvadhisthano
·         mamaka sahasra kamalasino
·         madhavadyamara brnda prakasha maheshasya maharthopadesha


Sri Guruguha is the Source and Substratum of the illusionary world.  He is also one who removes the Veil of Maya by divine grace.  He dwells in my heart, giving happiness. Having given Pranava Upadesham to Shiva, Sri Guruguha is Embodiment of Pranava and the ultimate goal to be attained in life.

  


P.S. Divine! Bliss! Worth a share. 

Courtesy:
Geethamrutha Music School
Sri Dikshitar’s Guruguha Vibhakti Krithis & Sri Syama Sastri Life & Compositions



No comments: